Among the many shrines of Lord Shiva, the cave of Amarnath is a world-famous destination. The Shivalinga made of ice in the cave is the symbol of people’s faith and trust. The beginning of the journey till this cave has numerous stops in between that are extremely beautiful and increases ones faith in Lord Shiva even more.
The legendary importance of Amarnath’s cave is related to the secret of immortality told to Lord Shiva’s wife Parvati. When Lord Shiva was insisted by his wife to reveal the secret of immortality, he decided to proceed towards the cave. On his way to the cave he did a few things,which were great according to his devotees. Because of these few things, the entire way to the cave became blissful.
Actually, in order to reveal the secret of amarakatha, Lord Shiva left his son, vehicle, etc. in various isolated places, which is why all these places seem like tirtha sthalas.There are two ways for Amarnath journey – Pahalgam and Sonmarg Baltal. According to the legends, Lord Shiva took the Pahalgam route to reach the cave.
When Lord Shiva took Parvati to the cave to tell her the amar katha, he first left his vahana, Nandi, at this location. This place was later called as Pahalgam. It is 96 kms from Srinagar and is surrounded by mountain peaks.
The next place after Pahalgam is Chandanbadi. It is 16 kms from Pahalgam. According to beliefs, Lord Shiva did a very unique thing here. Also known as Chandramauli, Lord Shiva sacrificed the moon from his head here. The moon then waited for Lord Shiva to return here. This is how the name of this place became Chandanbadi.
Slightly ahead of Chandanbadi is Pissu Top. The importance of this place is related to the darshan of Amarnath. According to this, for the darshan of Amarnath, a huge fight between the Gods and demons occurred. That time with the help of Lord Shiva, the Devas defeated the demons. With the dead bodies of the demons a mountain was formed. From then this place is known as Pissu Top.
After Pissu Top the next destination is Sheshnag. Lord Shiva had dropped the snake from his neck here. There is a lake of blue water here, which proves that this is the place of Sheshnag. It is 12 kms from Chandanbadi
It is around 4 to 5 kms from Sheshnag. It is at an altitude of 14,000 feet. It is believed that Lord Shiva had left his beloved son Ganesha here. This place has several waterfalls and scenic overlooks. The winters are extremely cold here.
It is 6 kms from Mahagunas Mountain. It is at an altitude of 12,500 feet. It is believed that Lord Shankara sacrificed the five Panchabhutas here, i.e. space, air, water, fire and earth. Here there is the confluence of five rivers. It is believed that the five rivers flowing here come out from the tangles of Lord Shiva’s hair.
This is the final destination of the journey. The cave is situated at an altitude of 13,500 feet. The path of 3 kms to the cave is covered with snow. After crossing the river of ice, the cave is finally seen. The cave is about 100 feet long and 150 feet wide. In this cave the ice Shivalinga is formed. In this cave Lord Shiva told the secret of immortality to Mother Parvati.
19 Avatars of Lord Shiva
Shiva is present everywhere! As Adi Shankaracharya said, “Forgive me, Oh Shiva, my three great sins! I came on a pilgrimage to Kashi forgetting that you are omnipresent. In thinking about you, I forgot that You are beyond thought. In praying to you, I forgot that You are beyond words.” To sustain law and balance of nature Lord Shiva took many avatars in various yugas. In Shiva Mahapurana there is a mention of these avatars. Here are a few:
As per the legends, Shiva was born as Piplaad to sage Dhatichi. The sage left his son even before he was born. Upset without his father Piplaad asked the devas why his father left him. They told him that the unfortunate circumstances were formed because of the planetary position of ‘Shani.’ On learning this, Piplaad cursed Shani and Shani started falling down from his celestial abode. Piplaad forgave Shani on the condition that he will not trouble anyone before 16 years of age. It is believed that praying to this form of Lord Shiva helps people to get rid of Shani Dosha. According to Shiva Purana, Lord Brahma had named this avatar of Lord Shiva.
Sati was the youngest daughter of Daksha, the king of all men. When Sati grew up she married Lord Shiva, much to the displeasure of her father. One day Daksha made arrangements for a great yagna, and invited all the gods omitting only Lord Shiva. Sati’s urge to go to her home due to the affection towards her parents overpowered the social etiquette for not going to an uninvited ceremony. Daksha insulted her and Shiva in front of others. Unable to bear further trauma she ran into the sacrificial fire.
When Lord Shiva came to know about this, with deep sorrow and anger he plucked a lock of hair and threw it on the ground. Lord Veerabhadra and Rudrakali were born. Virabhadra is believed to be the destroyer of ajnana, his tall body reached the high heavens, he was dark as the clouds, three burning eyes, and fiery hair; he wore a garland of skulls and carried terrible weapons. To provide him power, Bhadrakali arrived, a wrathful incarnation on Devi.
On the direction of Shiva, Virabhadra appeared in the midst of Daksha’s assembly like a storm and broke the sacrificial vessels, polluted the offerings, insulted the priests and finally cut off Daksha’s head, trampled on Indra, broke the staff of Yama, scattered the gods on every side; then he returned to Kailash.
Bhairava, sometimes known as Kaala Bhairava, Kal Bhairab, Annadhaani Bhairava, Bhairon or Bhairadya, is the fierce manifestation of Lord Shiva associated with annihilation. The origin of Bhairava can be traced to the conversation between Lord Brahma and Lord Vishnu recounted in “Shiva Maha-Purana” where Lord Vishnu asks Lord Brahma who is the supreme creator of the universe. Arrogantly, Brahma tells Vishnu to worship him because he (Brahma) is the supreme creator. This angered Shiva who then incarnated in the form of Bhairava to punish Brahma.
Bhairava beheaded one of Brahma’s five heads and since then Brahma has only four heads. When depicted as Kala Bhairava, Bhairava is shown carrying the severed head of Brahma. Cutting off Brahma’s fifth head made him guilty of the crime of killing a brahmin (Brahma Hatya Paapa), and as a result, he had to carry around the disembodied skull for twelve years and roam as Bhikshatana, a mendicant, until he had been absolved of the sin. In the form of the frightful Bhairava, Shiva is said to be guarding each of the Shaktipeethas. Each Shaktipeetha temple is accompanied by a temple dedicated to Lord Bhairava.
According to Mahabharata, the son Dronacharya, Ashwatthama is an amsha of Lord Shiva’s kaal, krodh (anger) and yam (death). During Samudra Manthan, Halahaal the fuming posion capable of burning universe appeared and all Dev Danav Manav Yaksha Gandharva fled. All of them along with Lord Vishnu and Lord Bramha came to Lord Shiva. Lord Shiva consumed Halahaal and held it in his throat. However unable to bear its consequences it started burning him.
The Vish purush sprung out of him folded his palms, Lord Shiva asked him that although Lord Vishnu and me didn’t let you kill the people yet in Dwapar Yuga but during Mahabharat war, with my blessings, you will be able to kill oppressive kshatriyas. You will be born as Bhardwaja’s grandson and be raised as Brahman but attracted towards Kshatriyahood. This Vish purush was born as Ashwatthama to Drona and Kripi.
Sharabha is a creature that is part lion and part bird. According to Sanskrit literature, Sharabha is an eight-legged beast, mightier than a lion and elephant and which can kill the lion. In later literature, Sharabha is described as an eight-legged deer. Shiv puran narrates that god Shiva assumed the Avatar of Sharabha to tame Narasimha – the fierce man-lion avatar of Vishnu worshipped by Vaishnava sect – into a normal pleasant form representing harmony. This form is popularly known as Sarabeshwara (Lord Sarabha) or Sharabeshwaramurti.
Once upon a time, there used to live a brahmin named Vishwanar who was a great devotee of lord Shiva. Shuchismati was his devoted wife. Shuchismati expressed her desire of having a son just like lord Shiva. Vishwanar went to Kashi to please Lord Shiva by his penance. He worshipped Vishveshwar linga with supreme devotion. Lord Shiva became very pleased by his devotion and he appeared before Vishwanar from the Shivalinga. When Vishwanar expressed his desire, lord Shiva agreed to take birth as his Son.
In due course of time, Shuchismati gave birth to a beautiful child. Lord Brahma named the child as Grihapati. When Grihapati attained the age of six, he was proficient in all the Vedas and other sacred texts. When Grihapati attained the age of nine, Narada came and informed Vishwanar that death of Grihapati was imminent because of the evil effects of the planetary combinations. Grihapati then consoled his parents and proceeded towards Kashi to do penance so that the ‘death’ could be conquered.
Grihapati commenced his penance at Kashi. Indra arrived there and requested him to demand anything he wished but Grihapati refused. Indra became furious and tried to attack him with his Vajra. Grihapati was very terrified. Right then Lord Shiva appeared and Indra had to retreat from the scene. Lord Shiva blessed Grihapati by saying “even Kaalvajra would not be able to kill you.” Grihapati became very pleased. The Shivalinga which he worshipped, later on became famous as ‘Agnishwar linga’. Lord Shiva made Grihapati the lord of all the directions.
Lord Shiva was so infatuated by the appearance of lord Vishnu in his form of Mohini during Amrita Manthana episode that his semen was released on the ground. This semen was established by the Saptarishis in the womb of Anjani, with the permission of lord Shiva himself. In this way was born the mighty Hanuman, who is considered an amsha of Lord Shiva.
After the churning of the ocean had been accomplished, Lord Vishnu made the deities drink all the nectar. When the demons came to know about this, they became very furious and attacked the deities. Ultimately the demons got defeated. To save their lives the demon ran towards their abode. Lord Vishnu chased the demons and killed them. However, he got infatuated by some enchanting beauties. During his stay in the Patal Lok, many sons were born to Lord Vishnu, who were very wicked and cruel. These sons of lord Vishnu started tormenting the inhabitants of all the three worlds.
All the deities and the sages went to lord Shiva to take his help. Lord Shiva went to the Patal Lok in the form of a Ox (Vrishabh). He killed all the sons of lord Vishnu with his sharp horns. Seeing the death of his sons, lord Vishnu came forward to fight him. He attacked lord Shiva, but lord Shiva couldn’t be conquered. Ultimately lord Vishnu was able to recognise him and returned back to Vishnuloka.
There used to live a bheel named Aahuk on the Arbudachal mountain. His wife was Aahuka and both of them were supreme devotee of lord Shiva. Once, lord Shiva wanting to test their devotion, appeared before them disguised a hermit Yatinath. Aahuk honoured his guest and treated him very well. Lord Shiva then requested him to give shelter for the whole night. Aahuk expressed his inability as he had a very small hut, in which only two people could be accommodate at a time.
But his wife intervened and requested Aahuk to sleep outside the hut with his arms, as it would be inappropriate on their part to miss this chance of proving their hospitality. The hermit, who in reality was lord Shiva and Aahuk’s wife slept inside the hut, while Aahuk himself slept outside. Unfortunately Aahuk was killed by a wild animal while he was asleep. In the morning when lord Shiva found that Aahuk had died, his heart was filled with grief.
But Aahuka consoled him and decided to give up her life by jumping into the burning pyre. Right then lord Shiva appeared in his real form and blessed her by saying “In his next birth your husband would take birth in a royal family. He would become Nala and you would be born as Damayanti. I would myself appear in the form of a swan and help both of you to unite.” After saying this, lord Shiva established himself as immovable Shivalinga, which later on became famous as Achaleshwar linga.
Krishna Darshan Avatar
Once there was a King Nabhag who, during his childhood, left his home for ‘gurukula’ to get education. In his absence his brothers got the wealth of the kingdom distributed among themselves. When Nabhag returned home after the completion of his education, he demanded his share of wealth. His brothers told him that they had forgotten to fix his share as he was absent at the time of distribution. They advised him to go and meet their father.
Nabhag went to his father and made the same request. His father advised him to go to sage Angiras who was trying to accomplish a yagya, but was not being able to accomplish it because of his attachment. Nabhag did the same. He went to the place where sage Angiras was performing his yagya. He preached sage Angiras on the virtues of Religiousness. As a result the sage became free from all sorts of attachments and the yagya was successfully accomplished.
Sage Angiras was very pleased by Nabhag’s knowledge of religion. He gave all the remaining wealth of the yagya to Nabhag. Just then lord Shiva arrived there in his incarnation of Krishna Darshan and tried to prevent sage Angiras from donating the wealth to Nabhag, instead he staked his own claim. Nabhag told lord Shiva that, since the wealth was given to him by sage Angiras himself, it naturally belonged to him.
Lord Shiva then sent Nabhag to his father Shradhadev to know about his opinion. Nabhag went to Shradha deva who revealed to him that the person who was staking his claims on the wealth was none other then lord Shiva. He also told him that whatever remained after the accomplishment of the yagya belongs to lord Shiva only. He went back to lord Shiva and worshipped him. Lord Shiva blessed him which helped Nabhag to attain salvation.
There was a king named Satyarath who ruled over Vidarbha. Once he was attacked by a neighbouring king and got killed in that battle. His wife somehow managed to save her life by hiding in a forest. The queen was pregnant at that time. At the shore of a pond she gave birth to a child. She was feeling thirsty, so she went into the pond to quench her thirst. Unfortunately she was killed by a crocodile who used to live in that pond.The hungry child started crying- A beggar woman arrived there with her one year old child. Though her heart was filled with compassion seeing the hungry child cry but still she was hesitating to take him in her lap. Right then lord Shiva appeared as a beggar and advised her to bring up the orphan child.
Upamanyu – the son of sage Vyaghrapaad, was brought up in his maternal uncle’s home since his childhood. One day Upanyu he was crying for milk when his mother told him that if he wanted milk then he should worship lord Shiva as he only was capable of making the milk available. Upamanyu proceeded towards the Himalaya and started doing penance to please lord Shiva. His penance generated so much of heat that all the three worlds started burning.
To test his devotion, Lord Shiva and goddess Parvati appeared before him disguised as Indra and Indrani respectively. Both of them told Upamanyu to stop doing penance. They said “We Indra and Indrani are extremely pleased by your devotion. Stop worshipping Shiva. We will fulfill all your desires.” Lord Shiva and goddess Parvati did not stop at this. They even cursed Shiva. Upamanyu became very furious and got up to attack the abuser – Indra.
Shiva and Parvati were satisfied by his total dedication and devotion. They revealed their real identity and blessed him. Shiva promised Upamanyu that he would be present in the vicinity of his hermitage along with Parvati forever. Upamanyu returned back to his home and narrated the whole story to his mother who was very pleased. Lord Shiva got the name ‘Sureshwar’ because he appeared in the guise of Indra.
Once, Arjuna was performing a tremendous penance to please lord Shiva. Duryodhan had sent a demon named Mooka to kill Arjuna. Mooka had disguised himself as a boar. Arjuna was engrossed in his meditation, when suddenly his concentration got disturbed by a loud noise. He opened his eyes and saw Mooka being chased by a Kirat. In fact it was none other than Shiva who had appeared in the guise of Kirat. Both Arjuna and Lord Shiva struck the boar with their respective arrows at the same time. A disagreement broke between Arjuna and Kirat (Shiva’s avatar) over who killed the boar. Arjuna challenged Shiva for a dual. Shiva was very much impressed by his valour. He revealed his real identity. Arjuna was very ashamed that he fought with Shiva but Lord Shiva consoled him and gave his weapon Pashupat to Arjuna.
Lord Shiva had taken this form to ask the hand of Parvati from her father, Himalaya.
After defeating the demons and driking ‘Amrit’ the deities very arrogant. Lord Shiva was very concerned about their arrogant nature. He went to them in the guise of a Yaksha. He asked as to what was it that had made them so arrogant. The deities replied that their arrogance stemmed from victory over the demons. Lord Shiva who was disguised as Yaksha replied- “Your pride is based on false notion, because you did not achieve victory due to somebody’s grace and blessing.”
Lord Shiva then asked them to cut the grass if they considered themselves so mighty. He then kept a grass leaf in front of them. Each of the deities tried to cut that grass with their respective weapons but remained unsuccessful in their attempts. Suddenly a heavenly voice was heard which said that the Yaksha was none other than Lord Shiva himself. The deities realized their mistakes and apologized to lord Shiva